My latest book, HURRY DOWN GUNNTOWN (May 2015 https://www.createspace.com/5385780) involves a specific fight to save land. But there is a broader theme that connects it to colonial days of yore. In just a thousand words, let’s explore the theme of freedom and human dignity in a historical context that connects these struggles to the USA today.

March, 1780. A British secret agent slips into the Naugatuck Valley of Connecticut. He recruits a Tory gang to raid the home of a privateer hired by the revolutionary government. After the raid, they make their way into the Gunntown neighborhood of Waterbury. By happenstance, they kidnap a young colonial because he recognizes members of the gang. Rebel trackers are on their trail. The chase is joined.

What possibly could any of this have to do with a 20th/21st century struggle to preserve land? Further, what could it possibly have in common with other environmental battles e.g. fossil fuel pollution, gas pipelines, climate change? Plenty. Here are the connections.

Why would any commoners be so committed as to change their daily routine instantly, leave their families, and join the chase of a dangerous Tory gang that terrorized a family in Bethany, Connecticut? Actually, before April of 1775 and events at Lexington and Concord, they probably wouldn’t have been moved by it. Many were loyalists, particularly in the Gunntown neighborhood of Waterbury. Blacksmiths for example, depended on trade with the mother country for metals.

On the other hand, Revolutionaries were talking about freeing the slaves. This was a direct threat to slave owning families like the Scovills and the Gunns of Waterbury. They remained loyal to the Crown.
There were other events that shook the everyday life of commoners. The British burned Danbury in April of 1777. This was getting close to “home.” These events were augmented by onerous British policies like the impressment of colonists into the Royal British navy. This was an instant involuntary military draft. Young people were grabbed, literally off the streets, and sent for years to serve British imperial interests. (For a cinematic representation of this policy, see the old film Mutiny On The Bounty, 1962).
The list of grievances had been growing during the revolutionary period well before the outbreak of hostilities. An armed struggle ensued. The raid of the Dayton house in Bethany, and the subsequent kidnapping of a young colonial in Gunntown, were symptoms of the intense civil strife within the colonies, especially in border states like Connecticut.

The pursuing of the Tory gang and freeing of the kidnapped boy became a defense of the revolution itself. It was the sloughing off of the tyrannical British King and being ruled from afar. It was a struggle for freedom and human dignity.

But just as the revolution began well before the war for independence, the struggle for freedom and human dignity continued after the victory at Yorktown in 1783. The revolutionary government declared that there would be no king what-so-ever. There were revolutionary repercussions throughout the world.

Was that the end of the struggle for freedom and human dignity? Not by a long shot. Slavery was still intact. Within the bowels of the antislavery movement came the abolitionists. They pursued, not only freedom for the slaves, but equal rights for all. The 1840s and 1850s saw this revolutionary movement gain steam. After the Civil War, it found further expression in the many freed slaves occupying state legislatures in the South.
In the late 1870s, reaction again gained the upper hand. The KKK terrorized African Americans. Lynchings became commonplace. Even during this retrograde period, strivings for freedom burst forth in the form of the women’s movement for the vote. None other than Fredrick Douglass, eminent abolitionist and freedom fighter, saw the potential of this movement for human dignity of all people. The women’s right to vote was won in 1920.
Labor unions burst on the scene in a big way in the 1920s and 1930s. By the 1950s, a third of workers belonged to a union. Due to unionization, workers prospered. Many working families transitioned from rental property to single family homes. Their children now had some access to higher education.

But progress is not a pure enterprise. The lynchings and separation of African Americans and whites continued in the south. Both black and white realized no one could live in freedom and human dignity while these conditions prevailed. It took the civil rights movement of the 1950s and 1960s to begin applying a turniquet to the abuses. The “whites only signs” came tumbling down.

As in the previous two centuries, freedom and human rights movements continued to burst forth in new ways. The bombings of Hiroshima and Nagasaki in 1945 added a new dimension to peace strivings. The U.S. War in Vietnam spawned the peace movement of the late 1960s and early 1970s. The production and wanton use of chemicals gave birth to a reinvigorated green movement in the 1950s and 1960s. It helped give a deeper grasp of the situation when agent orange and napalm were used by the USA in Vietnam. Connections were being made.

Society, like nature, did not remain static. As throughout the Cold War, the Reagan Administration attacked unions in the 1980s. Membership plummeted. Attacks on the environment, ranging from fossil fuel hunting in the USA and abroad, escalated. War became a permanent feature of US policy. In the new millennia, Black males, hunted on our streets by racist police, has spawned the Black Lives Matter movement. Fast food workers are striking for better wages.

Just as there were those loyal to the Crown during the revolutionary period of the late 1700s, we have those loyal to the high priests of profit today. Let’s go right back to Connecticut. In May 2015, the state passed legislation for five dirty fossil fuel (gas) pipelines to be rammed through the state. Incredibly, a new dirty fossil fuel (gas) power plant is OK’d by the CT Siting Council for the Oxford/Naugatuck/Middlebury border. In response, CT has its own climate march on Sunday, May 31st. Will it and other actions be enough to reverse the pipeline and power plant decisions?

Climate change grudgingly became recognized as a threat, as over 400,000 marched and flooded NYC streets in 2014. It included many unions, peace, green, and social justice groups. Is the fight for freedom and human dignity reaching a new level? Are we entering a new revolutionary period? Are we already there?
Now it’s your turn. What is your answer to the questions of the previous two paragraphs? Are we there yet?